The rest of the book deals with Matthew's spiritual experiences and encounters with spirits and above all with his tumultuous love affairs, which he increasingly comes to regard as a struggle between the powers of light and the powers of darkness as he laboriously but vainly attempts to "convert" his partners to the life of the Spirit. His candid but unoriginal conclusion is that sex is a waste of time and energy...
Lucid dreaming, though frequently mentioned, is NOT discussed in depth in the book. The Face of Power is primarily a philosophical discourse in the form of an autobiographical narrative, peppered with digressions on mysticism, archeology and of course sex. It is not an umpteenth guide to the astral realms or a how-to book about lucid dreaming. What little advice the reader will find scattered in the pages of the "Face of Power" is of an indirect nature and rather vague. Obviously, the author does not want you to know too much.
I sometimes suspected the book to be, in a subtle but nevertheless unmistakable way, an attempt to proselytize its readership, specially people who are ill, since Matthew is quite frank about his healing powers and frequently talks about them. But the tone of deep sincerity of the whole work has convinced me that petty commercialism is far from his mind.
This a very well-written book, both entertaining and profound. It is sometimes so dense that you may need to read and reread some passages, specially in the dialogues with Court. Clearly, the wisdom that Matthew imparts us is from another world.
The reason why I give it only three stars is because I found the mixture of philosophic dialogues with accounts of marital quarrels somewhat jarring. I also found Matthew's Manichean view of sex in general rather uninspiring. Finally, as I mentioned above, much of the wisdom found in the Face of Power sounds like a regurgitation of Krishnamurti's teachings.
People who are interested in a mystical autobiography of truly great caliber free from disturbing conjugal life digressions should read Krishnamurti's Journal.
The rest of the book deals with Matthew's spiritual experiences and encounters with spirits and above all with his tumultuous love affairs, which he increasingly comes to regard as a struggle between the powers of light and the powers of darkness as he laboriously but vainly attempts to "convert" his partners to the life of the Spirit. His candid but unoriginal conclusion is that sex is a waste of time and energy.
Lucid dreaming, though frequently mentioned, is NOT discussed in depth in the book. The Face of Power is above all a philosophical discourse in the form of an autobiographical narrative peppered with digressions on mysticism, archeology and of course sex. It is not an umpteenth guide to the astral realms or a how-to book about lucid dreaming. What little advice the reader will find scattered in the pages of the "Face of Power" is of an indirect nature and rather vague. Obviously, the author does not want you to know too much.
I sometimes suspected the book to be in a subtle but nevertheless unmistakable way an attempt to proselytize its readership, specially people who are ill, since Matthew is quite frank about his healing powers and frequently talks about them. But the tone of deep sincerity of the whole work has convinced me that petty commercialism is far from his mind.
This a very well-written book, both entertaining and profound. It is sometimes so dense that you may need to read and reread some passages, specially in the dialogues with Court. Clearly, the wisdom that Matthew imparts us is from another world.
The reason why I give it only three stars is because I found the mixture of philosophic dialogues with accounts of marital quarrels somewhat jarring. I also found Matthew's Manichean view of sex in general rather uninspiring. Finally, as I mentioned above, much of the wisdom found in the Face of Power sounds like a regurgitation of Krishnamurti's teachings.
People who are interested in a mystical autobiography of truly great caliber free from disturbing conjugal life digressions should read Krishnamurti's Journal.